Library · The History of the Reformation in Scotland (Works, vol. 1)
Part 68
The History of the Reformation in Scotland (Works, vol. 1) · John Knox
[237] This story of Cardinal Beaton having forged, or caused the King, in his last moments, to subscribe his name to a paper, which he afterwards filled up as a Will, constituting Beaton Regent during the minority of Mary, has been discredited; (see note in Keith's Hist. vol. i. p. 63;) but it undoubtedly obtained credence at the time, as Sadler reports a conversation he had with the Governor on the 12th April 1543, who said, "We have other matters to charge the Cardinal with; for he did counterfeit, (quoth he,) the late King's Testament; and when the King was even almost dead, (quoth he,) he took his hand in his, and so caused him to subscribe a blank paper."--(Sadler's Papers, vol. i. p. 138.) Lesley also says the Cardinal made some impediment to Arran's appointment as Governor, "alleging that the King be his Testament nominat four Regentis: bot the same on no wise could be verefeit nor provin."--(Hist. p. 169.) Buchanan further confirms this by asserting, that Beaton "having bribed Henry Balfour, a mercenary priest, he, with his assistance, forged a false Will for the King," &c.--(Hist. lib. xv. 1.) This Henry Balfour is the Priest or Chaplain who is mentioned at the end of note 186.
[238] In MS. G, this sentence occurs on the margin, having been omitted in the text by the transcriber.
[239] James the Fifth died at Falkland, and was buried in the Chapel of the Palace of Holyroodhouse. The day of his death is variously stated. Some writers, as Knox, calling it the 13th, others the 14th of December; but in the Treasurer's Accounts, there are various payments connected with his obsequies, under this head,--
"The Expensis debursit be the Compter fra the tyme of the Kingis Grace decess quhoine God assolze, quhilk ves the xxj day of December, anno etc. xlij^e" &c.
[240] See note 237.
[241] Buchanan states, that the three persons who were joined with Beaton, when the King's pretended Will was proclaimed, were the Earls of Huntly, Argyle, and Arran. Knox and Spottiswood, instead of Arran, name the Earl of Murray, who was bastard brother of James the Fifth.--(Keith's Hist. vol. i. p. 64.)
[242] James Hamilton, Earl of Arran, failing Mary Queen of Scots, then an infant, was next heir to the Crown.
[243] In MS. G, "successors."
[244] In Vautr. edit. "appoints;" the same blunder is copied in MSS. I, and L 2.
[245] On the last of February 1542-3, the Treasurer's Accounts exhibits this "Item, gevin to Henry Wardlaw, for the writing of the Inventour Buke of all the Kingis clething, jowellis, and uther gere, for his laubouris, xl s."
[246] The infant Queen remained in the Palace of Linlithgow, under the nominal charge of the Queen Dowager. Parliament, in March 1543, nominated the Earls Marishal and Montrose, Lords Erskine, Ruthven, Livingstone, Lindesay of Byres, and Seton, and Sir James Sandilands of Calder, "as keepers of the Quenis Grace," or any two of them quarterly.--(Acta Parl. Scot. vol. ii. p. 414.)
[247] On the 22d of December 1542, after the death of James the Fifth, James Hamilton, 2d Earl of Arran, was chosen Regent or Governor of Scotland during the minority of the infant Princess. At the first meeting of the Estates of Parliament, on the 12th of March 1543, his appointment was confirmed, with a declaration of his being second person of the realm, and nearest to succeed to the Crown, "failing our Sovereign Lady, and the children lawfully to be gotten of hir body."--(Acta Parl. Scot, vol. ii. p. 411.)
[248] Friar Thomas Guilliam, (or Williams,) is described as a native of Athelstaneford in East Lothian; and is said to have attained considerable distinction in his Order of Dominican or Black Friars in Scotland. The Governor entertained him as his Chaplain, until the return of his brother the Abbot of Paisley from France, had the effect of withdrawing him from the English interest, and disowning the new doctrines. The Friar's name occurs in the Treasurer's Accounts:--
1542-3, On the 23d of February, there was furnished "to be ryding gownis, with hudis, to Freir Thomas Gilzame, and Freir Alexander Lindsay, of Scottis black," &c. Also, "cottis, ryding sokkis," &c.
1543, 21st April, "Gevin to Freir Thomas Gilzem, at his Grace command, at his passing to Hamilton, v lib. x s."
On the following day, the 22d of April, Sir Ralph Sadler communicates to Henry the Eighth the information, "that the Governor was clearly altered from your Majesty, and will surely revolt to the Cardinal, the Earls of Lennox, Huntley, Argyle, and Murray, and the clergy, to his own utter confusion.... In so much as the said Governor hath not only put away his Friers preachers, which he hath all this while defended, and kept about him to preach the Word of God, but also hath secretly sent to the said Cardinal and Earls," &c. (vol. i. p. 158.)
[249] In Vautr. edit., MSS. G, &c., the words "in the dayis of Marie of curssed memorie," are omitted.
[250] Calderwood, under the year 1531, says, "A landed man, named Johne Scot, after he had travelled through Italie, France, and the Holie Land, returneth home. He brought with him from Jerusalem some date-tree leaves, and a pocke full of stones, which he fained were taken out of the pillar to which Christ was bound, when he was scourged." He then records some instances of Scot's extraordinary fasting, first in Scotland, and afterwards at Rome, Venice, and London; and also of his deceptions.--(Hist. vol. i. p. 102.) In April 1532, John Scot "was wardit in the Castle of Edinburgh, for not obeying a decreit against him be James Lawson of Hieriggs; the quhilk Johne Scot fastit without meat or drink of veritie xxxij dayes, exceptand ane drink of water." And on the 6th of October, "he was brocht nakit to the Croce of Edinburgh, quhair he preichit publictlie, the samyne quhilk fasting was be helpe of the Virgin Marye."--(Diurnal of Occurrents, pp. 14,16.) In 1541, on the 11th of July, there was paid "to Johne Scot, callit the Santt, at the Kingis command, xxij s."--(Treasurer's Accounts.) In George Makeson's MS., among his "Recollectionis of my Lordis G[racis] missives," &c., is this note, "To let Freir Johne Scott vant [want] na thing for his bukis and pensioun: at command quhairof I gaif him xxiij lib. 3 Septembris 1553."
[251] Edward Hope, in 1560, was one of the Bailies of Edinburgh.
[252] This Patrick Lyndesay was probably the same person whose name appears in the Treasurer's Accounts, as follows:--
1543, April 21. "Item, gevin to Patrick Lindsay, goldsmyth, for making of the Quenis Grace selis, and graving thairof, and for service and laubouris done he him to our Soverane Lord, quham God assolze, as the precept direct thairupoun beris, xxxj lib."
[253] In Vautr. edit., &c., "at length by notice given."
[254] Sir Richard Maitland of Lethington, near Haddington, whose name is honourably associated with the early poetical literature of Scotland, was born in 1496, and studied at St. Andrews. He then went to France to study the laws. He was admitted as a Judge in 1551, and was often employed in public commissions. He died at the advanced age of 90, on the 20th of March 1586.--(Brunton and Haig's Senators of the College of Justice, p. 97.)
[255] Cardinal Beaton was arrested in the end of January 1542-43, and imprisoned by the Governor first in the Castle of Dalkeith, from whence he was transferred to Blackness. He at last obtained permission to go to his own Castle of St. Andrews, under the guard of George fifth Lord Seaton, (who died in 1545.) Sir Ralph Sadler confirms the above statement by Knox, of Seaton having been bribed by the Cardinal. In a letter to Henry the Eighth, 12th April 1543, he says the Governor told him of the proposal to have the Castle of St. Andrews delivered to the Lord Seaton, and all the Cardinal's retainers put out, "Nevertheless, (quoth he,) the Lord Seton being corrupt by the Cardinal with great sums of money and other gifts, brought the Cardinal into his own strength, in the said Castle of St. Andrews. And whereas the Lord Seton, (quoth he,) hath not twelve or sixteen men within the Castle, the Cardinal hath three hundred; so that he is plainly at his own liberty," &c. Sadler adds, "I told him he had been very evil served, and that the Lord Seton had a great matter to answer unto. Whereunto he said, That he should answer to it," &c.--(Sadler's Papers, vol. i. pp. 70, 107, 131, 136, and 137.)
[256] Pasche, or Easter: the Parliament met on the 12th of March 1542-43.
[257] Knox apparently refers to various Acts passed in the Parliament held at Edinburgh, 14th of March 1540-41, at which the King was present. These Acts prohibited all discussion on matters of religion; and persons from arguing against the Pope's authority, under the pain of death and confiscation of their goods; suspected heretics were declared to be incapable of exercising any office; and such as had fled to avoid the censures of the Church, were held to be condemned.--(Acta Parl. Scot. vol. ii. p. 370.) There were still earlier Acts against Heresy, and the importation of Heretical books. The Act 17th July 1525, contains some additions in the original record, on the 5th September 1527, (see fac-simile plate, vol. ii. p. 295;) and the Act so enlarged was renewed, 12th June 1535, (ib. p. 341.) There is also preserved a letter written by James the Fifth, addressed to the Lords of Council and Session, dated at Aberdeen, 3d May 1534, in reference to "diverse tractatis and bukes translatit out of Latin in our Scottis toung be Heretikis, favouraris and of the secte of Luther," which were sent to various parts of the realm; and the Lords, on the 8th of May, passed some stringent rules, for destroying all such books, and for punishing trespassers and suspected persons.--(Acts of Sederunt, p. 21, Edinb. 1811, folio.) But the Acts alluded to were in part nullified by the additions made to them on the 15th March 1542-43, (Acta Parl. Scot. vol. ii. p. 415.) On the same day, Parliament sanctioned the "haifing the Haly Write, in the vulgar toung," as mentioned in note 265.
[258] These words, "Now, yf" &c., are omitted in MSS. A and W.
[259] The words, "and to hear it preached," are omitted in MS. G.
[260] In MS. G. "[Greek: agape.]"
[261] David Rizzio.