Library · The History of the Reformation in Scotland (Works, vol. 1)
Part 75
The History of the Reformation in Scotland (Works, vol. 1) · John Knox
[408] In Knox's MS., and Vautr. edit., "it is."
[409] In Foxe, and Vautr. edit., "Gospell."
[410] In Foxe, "punishment;" in Vautr. edit. "trespasse."
[411] Foxe gives the passage as follows: "Knowledge your faultes one to an other, and praye one for an other, that you may be healed."
[412] The whole of this sentence, after the quotation from the Epistle of James, is omitted in Foxe, edit. 1576.--It may have been an explanatory remark by Knox.
[413] In Foxe, "grynned;" and the word "horned" before "Bischopis," is omitted. In Vautr. edit. "gyrned."
[414] In Vautr. edit. "Bleitter Chaplin;" and in MS. G, "Blecter." Pitscottie has "Blaitter:" it may be only a term of reproach, and not the name of a person.
[415] In Vautr. edit. "child." Pitscottie, who introduces Wishart's Accusation, but somewhat condensed, in this place makes it, "Than answered ane yong scoller boy, 'It is a devillish taill to say so: for the Devill can not move a man to speik as yon man dois.'"
[416] Sailing on the Rhine. It may have been during this visit to Germany, and probably Switzerland, that Wishart employed himself in translating the first CONFESSION OF FAITH of the Helvetian Churches. This Confession was printed after Wishart's death, about the year 1548, and has been reprinted, for the first time, in the "Miscellany of the Wodrow Society," Vol. I. pp. 1-23.
[417] In the MS. "Jew," and "Jewes," are written "Jow," and "Jowes."
[418] The concluding words of this sentence from "earth: And" &c., are omitted in the printing, by Vautroullier, at the foot of page 129, or the top of page 130. A similar omission occurs in MSS. I, A, and W: The two latter keeping out the words "and spitted into the."
[419] In Foxe, "auditorie."
[420] In Foxe, "dumbe as a beetle."
[421] In Foxe, "hold my peace"
[422] In Foxe, "dumbe."
[423] As in Foxe, and in MS. G, &c., this evidently should be "Provinciall."
[424] In Foxe, "woodnes."
[425] See some notices of Scot, at page 96.--In Foxe, "called Joh. Gray-finde Scot."
[426] In Foxe, "dumbe."
[427] In Foxe, "to voyde away."
[428] In Foxe, "warders."
[429] Dean John Wynrame: see note 395.
[430] David Buchanan has an interpolation in this place, (See Appendix, No. I.,) respecting Wishart's dispensing the Sacrament, on the morning of his execution, to the Captain of the Castle. It is nearly the same as in George Buchanan's History, and Pitscottie's Chronicle, but somewhat condensed.
[431] In Foxe, "sup."
[432] In Foxe, there is this marginal note: "M. George Wyscheart prophesieth of the death of the Cardinall, what followed after."--David Buchanan has here another interpolation, containing the alleged prediction by George Wishart of Cardinal Beaton's death. It was probably copied from George Buchanan: See the passage in Appendix, No. I.--Pitscottie also relates such a prediction, in the following words: "Captain, God forgive yon man that lies so glorious on yon wall-head; but within few days, he shall lye as shamefull as he lyis glorious now."--(Dalyell's edit. p. 481.)
[433] In Foxe's work is introduced a wood-cut representation of "The Martyrdome of M. George Wiseheart;" he is suspended on a gibbet, in the midst of flames. It is evidently an imaginary portrait.
[434] The account of Wishart, contained in Foxe's Martyrs, ends with the above words. It is followed by a paragraph, described in the margin as "The just judgment of God upon David Beaton, a bloudy murtherer of God's Saintes,"--which the reader will find copied into note 451. Foxe acknowledges that he followed a printed work, (Ex histor. impressa;) having in fact introduced a literal copy of the latter portion of a very rare tract, of which Dr. M'Crie has given a description in his Life of Knox, vol. i. p. 382. The general title is, "The tragicall death of Dauid Beato, Bishoppe of Sainct Andrewes in Scotland; Whereunto is joyned the Martyrdom of Maister George Wyseharte, gentleman, for whose sake the aforesayd Bishoppe was not long after slayne," &c. The preface of "Robert Burrant to the reader," extends to twelve leaves. Next follows Sir David Lyndesay's poem on the Cardinall's death; and then "The Accusation" of Wishart, which Foxe incorporates in his Martyrology, from whence Knox's copy is taken, as well as the abridged copy inserted in Pitscottie's Chronicle. The volume extends to signature F vi. in eights, black letter, without date, "Imprinted at London, by John Day and William Seres." Lyndesay's poem, under the title of "The Tragedy," &c., is included in all the subsequent editions of his poems. See it quoted in a subsequent page.
[435] John Lesley was the second son of William Lesley, who was killed at Floddon, along with his brother George second Earl of Rothes; William's eldest son, George, succeeding to the title in 1513, as third Earl. John Lesley is styled late of Parkhill in the summons of treason for the Cardinal's slaughter; and we find that John Lesley, Rector of Kynnore, and brother-german of George Earl of Rothes, had a charter of the King's lands of Parkhill in Fife, 24th March 1537. He also held some office at Court, as the Treasurer, in December 1533, paid "John Leslie, bruther to the Erle Rothwes, be the Kingis command, for his liveray," L30. Again on the 22d Oct. 1541, there was "gevin to Johnne Leslye, broder to my Lord of Rothes, to by him clathis to his mariage," L50. He was taken prisoner at Solway in 1542, and released 1st July 1543, upon payment of 200 merks sterling. Along with his nephew Norman Lesley, Master of Rothes, and the other conspirators, he was forfeited, 14th August 1546; and died without issue.--(Douglas and Wood's Peerage, vol. ii. p. 427.)
[436] In Vautr. edit. "diet;" Seinzie, is Synod or Assembly.--A Provincial Council or Synod was appointed to be held in the Black Friars at Edinburgh, on the 13th January 1545-6. Knox says that the Cardinal came to attend it, "after the Pasche," or Easter, (25th April 1546;) the meeting, therefore, had probably been adjourned. The Archbishop of St. Andrews, as Lord Hailes remarks, "was, at that period, understood to be perpetual President in Provincial Councils.... This may be imputed to the title of Legate, which the Archbishops of St. Andrews had obtained from the Papal See."--(Histor. Memorials, p. 27.)
[437] See note 459.