Library · Grace Abounding to the Chief of Sinners
Part 5
Grace Abounding to the Chief of Sinners · John Bunyan
129. But before I had got thus far out of these my temptations, I did greatly long to see some ancient godly man’s experience, who had writ some hundreds of years before I was born; for those who had writ in our days, I thought (but I desire them now to pardon me) that they had writ only that which others felt; or else had, through the strength of their wits and parts, studied to answer such objections as they perceived others were perplexed with, without going down themselves into the deep. Well, after many such longings in my mind, the God, in Whose hands are all our days and ways, did cast into my hand (one day) a book of Martin Luther’s; it was his Comment on the Galatians; it also was so old, that it was ready to fall piece from piece if I did but turn it over. Now I was pleased much that such an old book had fallen into my hand, the which when I had but a little way perused, I found my condition in his experience so largely and profoundly handled, as if his book had been written out of my heart. This made me marvel: for thus thought I, This man could not know any thing of the state of Christians now, but must needs write and speak the experience of former days.
130. Besides, he doth most gravely also in that book, debate of the rise of these temptations, namely, blasphemy, desperation, and the like; showing that the law of Moses, as well as the devil, death, and hell, hath a very great hand therein: the which, at first, was very strange to me; but considering and watching, I found it so indeed. But of particulars here, I intend nothing; only this methinks I must let fall before all men—I do prefer this book of Martin Luther upon the Galatians (excepting the Holy Bible) before all the books that ever I had seen, as most fit for a wounded conscience.
131. And now I found, as I thought, that I loved Christ dearly: Oh! methought my soul cleaved unto Him, my affections cleaved unto Him; I felt love to Him as hot as fire; and now, as Job said, I thought I should die in my nest; but I did quickly find, that my great love was but little; and that I, who had, as I thought, such burning love to Jesus Christ, could let Him go again for a very trifle,—God can tell how to abase us, and can hide pride from man. Quickly after this my love was tried to purpose.
132. For after the Lord had, in this manner, thus graciously delivered me from this great and sore temptation, and had set me down so sweetly in the faith of His holy gospel, and had given me such strong consolation and blessed evidence from heaven, touching my interest in His love through Christ; the tempter came upon me again, and that with a more grievous and dreadful temptation than before.
133. And that was, To sell and part with this most blessed Christ, to exchange Him for the things of this life, for any thing. The temptation lay upon me for the space of a year, and did follow me so continually, that I was not rid of it one day in a month: no, not sometimes one hour in many days together, unless when I was asleep.
134. And though, in my judgment, I was persuaded, that those who were once effectually in Christ (as I hoped, through His grace, I had seen myself) could never lose Him for ever; The land shall not be sold for ever, for the land is mine, saith God. Lev. xxv. 23. Yet it was a continual vexation to me, to think that I should have so much as one such thought within me against a Christ, a Jesus, that had done for me as He had done; and yet then I had almost none others, but such blasphemous ones.
135. But it was neither my dislike of the thought, nor yet any desire and endeavour to resist, that in the least did shake or abate the continuation or force and strength thereof; for it did always, in almost whatever I thought, intermix itself therewith, in such sort, that I could neither eat my food, stoop for a pin, chop a stick, or cast mine eye to look on this or that, but still the temptation would come, Sell Christ for this, or sell Christ for that; sell Him, sell Him.
136. Sometimes it would run in my thoughts, not so little as a hundred times together, Sell Him, sell Him, sell Him: against which, I may say, for whole hours together, I have been forced to stand as continually leaning and forcing my spirit against it, lest haply, before I were aware, some wicked thought might arise in my heart, that might consent thereto; and sometimes the tempter would make me believe I had consented to it; but then I should be, as tortured upon a rack for whole days together.
137. This temptation did put me to such scares, lest I should at some times, I say, consent thereto, and be overcome therewith, that by the very force of my mind, in labouring to gainsay and resist this wickedness, my very body would be put into action or motion, by way of pushing or thrusting with my hands or elbows; still answering, as fast as the destroyer said, Sell Him; I will not, I will not, I will not, I will not; no, not for thousands, thousands, thousands of worlds: thus reckoning, lest I should, in the midst of these assaults, set too low a value on Him; even until I scarce well knew where I was, or how to be composed again.
138. At these seasons he would not let me eat my food at quiet; but, forsooth, when I was set at the table at my meat, I must go hence to pray; I must leave my food now, just now, so counterfeit holy also would this devil be. When I was thus tempted, I would say in myself, Now I am at meat; let me make an end. No, said he, you must do it now, or you will displease God, and despise Christ. Wherefore I was much afflicted with these things; and because of the sinfulness of my nature (imagining that these were impulses from God), I should deny to do it, as if I denied God, and then should I be as guilty, because I did not obey a temptation of the devil, as if I had broken the law of God indeed.
139. But to be brief: one morning as I did lie in my bed, I was, as at other times, most fiercely assaulted with this temptation, To sell and part with Christ; the wicked suggestion still running in my mind, Sell Him, sell Him, sell Him, sell Him, sell Him, as fast as a man could speak: against which also, in my mind, as at other times, I answered, No, no, not for thousands, thousands, thousands, at least twenty times together: but at last, after much striving, even until I was almost out of breath, I felt this thought pass through my heart, Let Him go, if He will; and I thought also, that I felt my heart freely consent thereto. Oh! the diligence of Satan! Oh! the desperateness of man’s heart!
140. Now was the battle won, and down fell I as a bird that is shot from the top of a tree, into great guilt, and fearful despair. Thus getting out of my bed, I went moping into the field; but God knows, with as heavy a heart as mortal man, I think, could bear; where for the space of two hours, I was like a man bereft of life; and, as now, past all recovery, and bound over to eternal punishment.
141. And withal, that scripture did seize upon my soul: Or profane persons as Esau, who for one morsel of meat, sold his birthright: for ye know, how that afterward, when he would have inherited the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears. Heb. xii. 16, 17.
142. Now was I as one bound, I felt myself shut up unto the judgment to come; nothing now, for two years together, would abide with me, but damnation, and an expectation of damnation: I say, nothing now would abide with me but this, save some few moments for relief, as in the sequel you will see.
143. These words were to my soul, like fetters of brass to my legs, in the continual sound of which I went for several months together. But about ten or eleven o’clock on that day, as I was walking under an hedge (full of sorrow and guilt, God knows), and bemoaning myself for this hard hap, that such a thought should arise within me, suddenly this sentence rushed in upon me, The blood of Christ remits all guilt. At this I made a stand in my spirit: with that this word took hold upon me, The blood of Jesus Christ His Son, cleanseth us from all sin. 1 John i. 7.
144. Now I began to conceive peace in my soul, and methought I saw, as if the tempter did leer and steal away from me, as being ashamed of what he had done. At the same time also I had my sin, and the blood of Christ, thus represented to me, That my sin, when compared to the blood of Christ, was no more to it, than this little clod or stone before me, is to this vast and wide field that here I see. This gave me good encouragement for the space of two or three hours; in which time also, methought, I saw, by faith, the Son of God, as suffering for my sins: but because it tarried not, I therefore sunk in my spirit, under exceeding guilt again.
145. But chiefly by the aforementioned scripture concerning Esau’s selling of his birthright; for that scripture would lie all day long, all the week long, yea, all the year long in my mind, and hold me down, so that I could by no means lift up myself; for when I would strive to turn to this scripture or that, for relief, still that sentence would be sounding in me; For ye know, how that afterwards, when he would have inherited the blessing, he found no place of repentance, though he sought it carefully with tears.
146. Sometimes, indeed, I should have a touch from that in Luke xxii. 31, I have prayed for thee that thy faith fail not; but it would not abide upon me; neither could I, indeed, when I considered my state, find ground to conceive in the least, that there should be the root of that grace in me, having sinned as I had done. Now was I tore and rent in an heavy case for many days together.
147. Then began I with sad and careful heart to consider of the nature and largeness of my sin, and to search into the word of God, if I could in any place espy a word of promise, or any encouraging sentence, by which I might take relief. Wherefore I began to consider that of Mark iii. 28: All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme. Which place, methought at a blush, did contain a large and glorious promise for the pardon of high offences; but considering the place more fully, I thought it was rather to be understood, as relating more chiefly to those who had, while in a natural estate, committed such things as there are mentioned; but not to me, who had not only received light and mercy, but that had both after, and also contrary to that, so slighted Christ as I had done.
148. I feared, therefore, that this wicked sin of mine, might be that sin unpardonable, of which He there thus speaketh. But he that shall blaspheme against the Holy Ghost, hath never forgiveness, but is in danger of eternal damnation. Mark iii. 29. And I did the rather give credit to this, because of that sentence in the Hebrews: For you know how that afterwards, when he would have inherited the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears. And this stuck always with me.
149. And now was I both a burthen and a terror to myself; nor did I ever so know, as now, what it was to be weary of my life, and yet afraid to die. Oh! how gladly now would I have been anybody but myself! anything but a man, and in any condition but my own! For there was nothing did pass more frequently over my mind, than that it was impossible for me to be forgiven my transgression, and to be saved from the wrath to come.
150. And now I began to call again time that was spent; wishing a thousand times twice told, that the day was yet to come when I should be tempted to such a sin; concluding with great indignation, both against my heart, and all assaults, how I would rather have been torn in pieces, than be found a consenter thereto. But alas! these thoughts, and wishings, and resolvings were now too late to help me; this thought had passed my heart, God hath let me go, and I am fallen. Oh! thought I, that it were with me as in months past, as in the days when God preserved me! Job xxix. 2.
151. Then again, being loth and unwilling to perish, I began to compare my sin with others to see if I could find that any of those that were saved, had done as I had done. So I considered David’s adultery, and murder, and found them most heinous crimes; and those too committed after light and grace received: but yet by considering that his transgressions were only such as were against the law of Moses, from which the Lord Christ could, with the consent of His word, deliver him: but mine was against the gospel; yea, against the Mediator thereof; I had sold my Saviour.
152. Now again should I be as if racked upon the wheel, when I considered, that, besides the guilt that possessed me, I should be so void of grace, so bewitched. What, thought I, must it be no sin but this? Must it needs be the great transgression? Ps. xix. 13. Must that wicked one touch my soul? 1 John v. 18. Oh! what sting did I find in all these sentences?
153. What, thought I, is there but one sin that is unpardonable? but one sin that layeth the soul without the reach of God’s mercy; and must I be guilty of that? must it needs be that? Is there but one sin among so many millions of sins, for which there is no forgiveness; and must I commit this? Oh! unhappy sin! Oh! unhappy man! These things would so break and confound my spirit, that I could not tell what to do; I thought at times, they would have broke my wits; and still, to aggravate my misery, that would run in my mind, You know, how, that afterwards, when he would have inherited the blessing, he was rejected. Oh! no one knows the terrors of those days but myself.
154. After this I began to consider of Peter’s sin, which he committed in denying his Master: and indeed, this came nighest to mine of any that I could find, for he had denied his Saviour, as I, after light and mercy received; yea, and that too, after warning given him. I also considered, that he did it both once and twice; and that, after time to consider betwixt. But though I put all these circumstances together, that, if possible I might find help, yet I considered again, that his was but a denial of his Master, but mine was, a selling of my Saviour. Wherefore I thought with myself, that I came nearer to Judas, than either to David or Peter.
155. Here again my torment would flame out and afflict me; yea, it would grind me, as it were to powder, to consider the preservation of God towards others, while I fell into the snare; for in my thus considering of other men’s sins, and comparing them with mine own, I could evidently see, God preserved them, notwithstanding their wickedness, and would not let them, as He had let me, become a son of perdition.
156. But oh! how did my soul at this time prize the preservation that God did set about His people! Ah, how safely did I see them walk, whom God had hedged in! They were within His care, protection, and special providence: though they were full as bad as I by nature; yet because He loved them, He would not suffer them to fall without the range of mercy: but as for me, I was gone, I had done it: He would not preserve me, nor keep me; but suffered me, because I was a reprobate, to fall as I had done. Now did those blessed places that speak of God’s keeping His people, shine like the sun before me, though not to comfort me, yet to show me the blessed state and heritage of those whom the Lord had blessed.
157. Now I saw, that as God had His hand in all the providences and dispensations that overtook His elect; so He had His hand in all the temptations that they had to sin against Him; not to animate them to wickedness, but to choose their temptations and troubles for them; and also to leave them for a time, to such sins only that might not destroy, but humble them; as might not put them beyond, but lay them in the way of the renewing His mercy. But oh! what love, what care, what kindness and mercy did I now see, mixing itself with the most severe and dreadful of all God’s ways to His people! He would let David, Hezekiah, Solomon, Peter, and others, fall; but He would not let them fall into sin unpardonable, nor into hell for sin. Oh! thought I, these be the men that God hath loved; these be the men that God, though He chastiseth them, keeps them in safety by Him; and them whom He makes to abide under the shadow of the Almighty. But all these thoughts added sorrow, grief, and horror to me, as whatever I now thought on, it was killing to me. If I thought how God kept His own, that was killing to me; if I thought of how I was fallen myself, that was killing to me. As all things wrought together for the best, and to do good to them that were the called, according to His purpose, so I thought that all things wrought for my damage, and for my eternal overthrow.
158. Then again I began to compare my sin with the sin of Judas, that, if possible, I might find if mine differed from that, which in truth is unpardonable: and oh! thought I, if it should differ from it, though but the breadth of an hair, what a happy condition is my soul in! And by considering, I found that Judas did this intentionally, but mine was against my prayer and strivings: besides, his was committed with much deliberation, but mine in a fearful hurry, on a sudden: all this while I was tossed to and fro like the locusts, and driven from trouble to sorrow; hearing always the sound of Esau’s fall in mine ears, and the dreadful consequences thereof.
159. Yet this consideration about Judas’s sin was, for awhile, some little relief to me; for I saw I had not, as to the circumstances, transgressed so fully as he. But this was quickly gone again, for I thought with myself, there might be more ways than one to commit this unpardonable sin; also I thought there might be degrees of that, as well as of other transgressions; wherefore, for aught I yet could perceive, this iniquity of mine might be such, as might never be passed by.
160. I was often now ashamed that I should be like such an ugly man as Judas: I thought also how loathsome I should be unto all the saints at the day of judgment: insomuch that now I could scarce see a good man, that I believed had a good conscience, but I should feel my heart tremble at him, while I was in his presence. Oh! now I saw a glory in walking with God, and what a mercy it was to have a good conscience before Him.
161. I was much about that time tempted to content myself by receiving some false opinion; as, that there should be no such thing as a day of judgment; that we should not rise again; and that sin was no such grievous thing: the tempter suggesting thus: For if these things should indeed be true, yet to believe otherwise would yield you ease for the present. If you must perish, never torment yourself so much beforehand: drive the thoughts of damning out of your mind, by possessing your mind with some such conclusions that Atheists and Ranters use to help themselves withal.
162. But oh! when such thoughts have led through my heart, how, as it were, within a step, hath death and judgment been in my view! methought the judge stood at the door; I was as if it was come already; so that such things could have no entertainment. But methinks, I see by this, that Satan will use any means to keep the soul from Christ; he loveth not an awakened frame of spirit; security, blindness, darkness, and error, is the very kingdom and habitation of the wicked one.
163. I found it a hard work now to pray to God, because despair was swallowing me up; I thought I was as with a tempest driven away from God; for always when I cried to God for mercy, this would come in, ’Tis too late, I am lost, God hath let me fall; not to my correction, but condemnation: my sin is unpardonable; and I know, concerning Esau, how that after he had sold his birthright, he would have received the blessing, but was rejected. About this time I did light on that dreadful story of that miserable mortal Francis Spira; a book that was to my troubled spirit, as salt, when rubbed into a fresh wound: every sentence in that book, every groan of that man, with all the rest of his actions in his dolours, as his tears, his prayers, his gnashing of teeth, his wringing of hands, his twining and twisting, and languishing, and pining away under that mighty hand of God that was upon him, were as knives and daggers in my soul; especially that sentence of his was frightful to me, Man knows the beginning of sin? but who bounds the issues thereof? Then would the former sentence, as the conclusion of all, fall like an hot thunderbolt again upon my conscience; For you know how that afterwards, when he would have inherited the blessing, he was rejected; for he found no place of repentance, though he sought it carefully with tears.
164. Then should I be struck into a very great trembling, insomuch that at sometimes I could, for whole days together, feel my very body, as well as my mind, to shake and totter under the sense of this dreadful judgment of God, that should fall on those that have sinned that most fearful and unpardonable sin. I felt also such a clogging and heat at my stomach, by reason of this my terror, that I was, especially at some times, as if my breast-bone would split asunder; then I thought of that concerning Judas, who by falling headlong, he burst asunder in the midst, and all his bowels gushed out. Acts i. 18.
165. I feared also that this was the mark that the Lord did set on Cain, even continual fear and trembling, under the heavy load of guilt that he had charged on him for the blood of his brother Abel. Thus did I wind, and twine, and shrink under the burthen that was upon me; which burthen also did so oppress me, that I could neither stand, nor go, nor lie, either at rest or quiet.
166. Yet that saying would sometimes come into my mind, He hath received gifts for the rebellious. Psalm lxviii. 18. The rebellious, thought I! why surely they are such as once were under subjection to their Prince; even those who after they have sworn subjection to His government, have taken up arms against Him; and this, thought I, is my very condition: I once loved Him, feared Him, served Him; but now I am a rebel; I have sold Him, I have said, Let Him go, if He will; but yet He has gifts for rebels; and then why not for me?
167. This sometimes I thought on, and should labour to take hold thereof, that some, though small refreshment, might have been conceived by me; but in this also I missed of my desire; I was driven with force beyond it; I was like a man going to execution, even by that place where he would fain creep in and hide himself, but may not.
168. Again, after I had thus considered the sins of the saints in particular, and found mine went beyond them, then I began to think with myself, Set the case I should put all theirs together, and mine alone against them, might I not then find some encouragement? for if mine, though bigger than any one, yet should be but equal to all, then there is hopes; for that blood that hath virtue enough in it to wash away all theirs, had virtue enough in it to do away mine, though this one be full as big, if not bigger than all theirs. Here again, I should consider the sin of David, of Solomon, of Manasseh, of Peter, and the rest of the great offenders; and should also labour, what I might with fairness, to aggravate and heighten their sins by several circumstances.